Horatio:  O day and night, but this is wondrous strange!
Hamlet:   And therefore as a stranger give it welcome.
There are more things in heaven and earth, Horatio,
Than are dreamt of in your philosophy.

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"Bubble universes", every disk is a bubble universe (Universe 1 to Universe 6 are different bubbles, they have physical constants that are different from our universe), our universe is just one of the bubbles.

   &mdash Wikipedia

"This new concept [of the multiverse] is, potentially, as drastic an enlargement of our cosmic perspective as the shift from pre-Copernican ideas to the realization that the Earth is orbiting a typical star on the edge of the Milky Way." — Sir Martin Rees, 1998, current Astronomer Royal of Britain


1.0   Prolog

This web article examines the topic of the Multiverse, which has become a respectable topic and has moved out of science fiction into serious science, at least for some forward-thinking, 21st-Century cosmologists and physicists ...

This is only an Intro piece ... hence the title of this web article is 'Multiverse — Intro'.

From YouTube
"From Universe to Multiverse. Are You Ready- (Dr. Michio Kaku)"

Uploaded to YouTube by "sergejsh" on August 09, 2008
Info/Description: 2005. Michio Kaku speaks about multiverse and parallel universes.
Tags: multiverse universe michio kaku religion god theology


2.0   Notes

Wikipedia - for www.mysteries-of-the-world.com


2.1   From Wikipedia, the free encyclopedia

The following (adapted) notes came from the Wikipedia web site — which is my favorite encyclopedia because it's free, user-editable, updated (very, very quickly! Amazing!), and very, very informative (I am 'dropping' the use of ALL the other paid encyclopedias to 'last place'; Wikipedia takes 'first place', it's a winner!) ...

Multiverse

The multiverse (or meta-universe) is the hypothetical set of multiple possible universes (including our universe) that together comprise all of reality.

The different universes within the multiverse are sometimes called parallel universes.

[...]

Multiverses have been hypothesized in cosmology, physics, astronomy, philosophy, transpersonal psychology and fiction, particularly in science fiction and fantasy.

The specific term "multiverse" was coined in 1895 by psychologist William James.

... parallel universes are also called "alternative universes", "quantum universes", "interpenetrating dimensions", "parallel worlds", "alternate realities", "alternative timelines", etc.

[...]

     — en.wikipedia.org/wiki/Multiverse


2.2   From newscientist.com

The following (adapted) text came from the newscientist.com site ...

How to map the multiverse

One of the first to argue for a multiverse was Russian physicist Andrei Linde, now at Stanford University in California. In the 1980s, Linde extended and improved upon an idea called inflation, which suggests that the universe underwent a period of exponential expansion in the first fractions of a second after the big bang. Inflation successfully explains why the universe looks pretty much the same in all directions, and why space-time is "flat", despite [Albert] Einstein showing that it can just as easily be curved.

Linde realised that inflation could be ongoing or "eternal", in the sense that once space-time starts inflating, it can stop in some parts (such as ours) yet take off with renewed vigour elsewhere. This process continues ad infinitum, giving rise to a patchwork of regions of space, each with different properties. When and how inflation ceases in a particular patch dictates the exact nature and types of fundamental particles there and the laws of physics that govern their behaviour. Over time, eternal inflation gives rise to just about every possible type of universe predicted by string theory. Our universe, argues Linde, is a part of this multiverse.

It wasn't until 1998, however, that the multiverse gained any traction, when astronomers studying distant supernovae announced that the expansion of the universe is accelerating. They put this down to the vacuum of space having a small energy density, which exerts a repulsive force to counteract gravity as the universe ages. This became known as dark energy, or the cosmological constant [the latter term originally from Einstein].

Its discovery was a huge blow. Up till then, physicists had hoped that some ultimate theory [a so-called theory of everything] would deduce the values of fundamental constants of nature from first principles, including the cosmological constant, and explain why the laws of physics are as they are, just right for the formation of stars and galaxies and possibly the emergence of life. This seems not to be the case. Nothing in string theory, or indeed any other theory in physics, can predict the observed value of the cosmological constant.

However, if our universe is part of a multiverse then we can ascribe the value of the cosmological constant to an accident. The same goes for other aspects of our universe, such as the mass of the electron. The idea is simply that each universe's laws of physics and fundamental constants are randomly determined, and we just happen to live in one where these are suited for life. "If not for the multiverse, you would have these unsolved problems at every corner," says Linde.

The other compelling argument for a multiverse comes from string theory. This maintains that all fundamental particles of matter and forces of nature arise from the vibration of tiny strings in 10 dimensions. For us not to notice the extra six dimensions of space, they must be curled up, or compacted, so small as to be undetectable. For decades, mathematicians toiled over what different forms this compaction could take, and they found myriad ways of scrunching up space-time — a staggering 10500 or more.

Each form gives rise to a different vacuum of space-time, and hence a different universe - with its own vacuum energy, fundamental particles and laws of physics. The hope, nurtured by [Brian] Greene [of The Elegant Universe fame] and others, was that there was some kind of uniqueness principle that would pick out the particular form of space-time that produces our universe.

That hope has since receded dramatically. In 2004, Michael Douglas of the State University of New York in Stony Brook, and Leonard Susskind of Stanford University surveyed the developments in string theory to date and concluded that all these theoretical varieties of space-time should be taken seriously as physical realities - that is, they point to a multiverse. Susskind coined the term "the landscape of string theory" to describe the 10500 or more different universes. Nothing in string theory suggests that any one of these universes is preferred over others. Rather, it appears all are equally likely.

Together, dark energy and string theory are making physicists see the multiverse anew. "Just about everybody is convinced that the idea of uniqueness has gone down the drain," says Susskind. So what are we to do? Throw up our hands and admit that we will never be able to explain why our universe is the way it is?

   — How to map the multiverse
        New Scientist
        www.newscientist.com/article/mg20227061.200-how-to-map-the-multiverse.html


2.3   From astronomy.pomona.edu

The following (adapted) notes came from the astronomy.pomona.edu site ...

Multiverse Theory

There are stars with enough mass to collapse on themselves, forming ... black holes. ... within these black holes here is a point called "singularity" at which all physical laws [as we know them] may cease to exist [or operate]. ... the curvature of space-time becomes infinitely large, and modern science can no longer predict what will happen. Einstein's theory of relativity cannot determine what effect singularity will have on an object .... ... It has been theorized that beyond singularity exist tunnels — shortcuts — to other ends of the universe. These "wormholes" could be a solution to interstellar travel, which currently is limited by relativity. However, many complications surround this possible theory. Most notable is the fact that the gravitational force of a black hole would crush any possible interstellar spacecraft .... While this theory about singularity is questionable at best and will probably be left to science fiction, there is another theory about the center of a black hole that has been gaining more acceptance from respected physicists and astronomers, and describes a whole new view about our known universe [i.e., the Multiverse theory] .

At the point of singularity it is agreed that it is impossible to predict physical behavior. This could mean that beyond this point of singularity there may be an entirely new set of physical laws. It is quite possible that after singularity, there may be an absence of such basic forces as gravity, electromagnetism, and the strong and weak nuclear forces. If this were to happen, or if just one of these forces did not exist or was changed, then technically it would not be a part of this universe. Our universe is defined as the observable (if not explainable) aspects of the cosmos that involve the galaxies, stars, planets, and life that we know. Should a basic component of our physical laws be changed, none of what we know would exist. According to Before the Beginning, by Sir Martin Rees,

"If nuclear forces were slightly weaker, no chemical elements other than hydrogen would be stable and there would be no nuclear energy to power stars. But, if the nuclear forces were slightly stronger than they actually are relative to electric forces, two protons could stick together so readily that ordinary hydrogen would not exist, and stars would evolve quite differently."

   — Rees, Martin. Before the Beginning. Reading, MA: Helix Books, 1997

This demonstrates the small chance that it took for things to actually turn out like they did, and implies that it may be difficult for things to ever duplicate themselves should this idea of a "Multiverse" be more than just a theory.

The Multiverse theory for the universe has been a recently accepted theory that describes the continuous formation of universes through the collapse of giant stars and the formation of black holes. With each of these black holes there is a new point of singularity and a new possible universe. As Rees describes it,

"Our universe may be just one element - one atom, as it were — in an infinite ensemble: a cosmic archipelago. Each universe starts with its own big bang, acquires a distinctive imprint (and its individual physical laws) as it cools, and traces out its own cosmic cycle. The big bang that triggered our entire universe is, in this grander perspective, an infinitesimal part of an elaborate structure that extends far beyond the range of any telescopes."

   — Rees, Martin. Before the Beginning. Reading, MA: Helix Books, 1997

This puts our place in the Multiverse into a small spectrum. While the size of the earth in relation to the sun is minuscule, the size of the sun, the solar system, the galaxy, and even the universe, could pale in comparison to this proposed Multiverse. It would be a shift in thinking that may help explain our big bang theory and possibly give light to the idea of parallel universes.

While the idea of a parallel universe may sound farfetched, a recent book from an Oxford physicist named David Deutsch entitled, "The Fabric of Reality: The Science of Parallel Universes - And Its Implications" describes the possibilities of tapping in on parallel universes. He proposes that through a parallel universe one computer would be able to find an identical counterpart computer from the other universe, and collaborate with it to increase knowledge of the other universe. This involves the collaboration of many theories that have yet to have much proof. However, it is another arm of the Multiverse theory that has become more accepted in recent years that could possibly yield positive benefits for society.

The Multiverse theory itself, regardless of parallel universes, has many implications. Most notable is the unique, complex process from which our own universe was born, and how easily it could have been different. It may imply that, out of the possibly thousands, millions, or billions of universes, ours was special enough to develop life, which, in itself is special. Maybe life in another universe has a different meaning, but we know that our universe, at the very least is special in that it houses our kind of life. If just one physical law were slightly different, then there would be nobody to appreciate the beauty that we can see on an everyday basis. This brings up one ultimate question. If every universe began from another universe, where did it all begin? Recent physicists imply that there is no room for a creator under the current model of thinking. However, with such a complex system of laws, principles, and forces that allowed life to exist, one must give to the possibility of a creator behind it all.


2.4   From creation.com

The following (adapted) notes — against the idea of a multiverse — came from a creationist-type website called "creation.com" ...

Multiverse theory — unknown science or illogical raison d'être?

New Scientist columnist falls on her own sword

by Gary Bates

New Scientist magazine is generally regarded by the secular community as one of the top-ranked science magazines in the world. However, a published opinion by a regular columnist demonstrated how "unscientific" and anti-God some of their articles have become — something we have documented before (Refutation of New Scientist’s Evolution: 24 myths and misconceptions — creation.com/article/6198).

Amanda Gefter wrote an article discussing multiverse theory, or the idea that our universe may be only one of many that currently exist. Such speculations attempt to explain away the appearance of design in the universe, because of, as we shall see, the spiritual implications. In an article called What's God got to do with it she wrote:

"WHAT would you rather believe in, God or the multiverse? It sounds like an instance of cosmic apples and oranges, but increasingly we are being told it's a choice we must make. Take the dialogue earlier this year between Richard Dawkins and physicist Steven Weinberg in Austin, Texas. Discussing the fact that the universe appears fine-tuned for our existence, Weinberg told Dawkins: 'If you discovered a really impressive fine-tuning ... I think you'd really be left with only two explanations: a benevolent designer or a multiverse.'" (Emphasis in original).

   —  Amanda Gefter
        Why it's not as simple as God vs the multiverse
        New Scientist, 6 December 2008.

Although she may not have realized her opening faux pas right off the bat, Gefter inadvertently states that it is a choice of belief systems. But in the very next sentence she belies the former by writing:

"Weinberg went on to clarify that invoking a benevolent designer does not count as a genuine explanation, but I was intrigued by his either/or scenario. Is that really our only choice? Supernatural creator or parallel worlds?"

   —  Amanda Gefter
        Why it's not as simple as God vs the multiverse
        New Scientist, 6 December 2008.

Ignoring the evidence

Why doesn’t it count as a genuine explanation? If the Ockham's Razor [Entities [of explanation] should not be multiplied beyond necessity. Put a little more plainly this maxim says that with any problem: "All things being equal, the simplest solution tends to be the best one."] principle is followed, then the most straightforward explanation would be that there had to be a designer. Weinberg rightly noted that if one was to see a finely-tuned universe then it would imply design, but then effectively ruled out that designer. God is excluded from the question on philosophical grounds. Why philosophical grounds? Well, the universe does look as if it is designed [creation.com/images/pdfs/tj/j16_2/j16_2_95-104.pdf] and very finely-tuned for life [creation.com/the-universe-is-finely-tuned-for-life], so if it's not God then what's left? Quoting an article in Discover magazine, Gefter wrote:

"'Short of invoking a benevolent creator, many physicists see only one possible explanation,' writes journalist Tim Folger. 'Our universe may be but one of perhaps infinitely many universes in an inconceivably vast multiverse.' Folger quotes cosmologist Bernard Carr: 'If you don’t want God, you'd better have a multiverse.'"

   —  Amanda Gefter
        Why it's not as simple as God vs the multiverse
        New Scientist, 6 December 2008.

Of course it's nothing new to realize that people don’t want there to be a God to be accountable to. Both creation and evolution are belief systems about past events, and "evidence" or facts are generally interpreted within the framework of that belief system. So if the evidence for multiverse theory could be interpreted with the framework for cosmic evolution I could then understand where they are coming from. Gefter attempts to roll out the ammunition for multiverse theory but it’s really no evidence at all:

"There are plenty of reasons to take the multiverse seriously. Three key theories — quantum mechanics, cosmic inflation and string theory — all converge on the idea."

   —  Amanda Gefter
        Why it's not as simple as God vs the multiverse
        New Scientist, 6 December 2008.

Resorting to unsubstantiated theories to support unsubstantiated theories!

These three key theories are just thrown into the mix as if they are substantiated science fact, but they are not. Multiverse is a completely hypothetical construct, but what makes Gefter's explanations even worse is that she attempts to use even more speculation in an attempt to shore up the former.

  1. Firstly, quantum mechanics (A new age of quantum madness — creation.com/a-new-age-of-quantum-madness) deals mainly with the nature and behaviour of subatomic particles. Quantum mechanics is fine in itself (see, for example, Creation and Quantum Mechanics, by Donald B. DeYoung, Ph.D. — www.icr.org/index.php?module=articles&action=view&ID=434), but she is talking about a highly dubious understanding of it, called the "many worlds" interpretation. Quantum theory predicts certain probabilities of various events happening, e.g. the decay of a radioactive atom. But the many worlds view asserts that there are parallel universes, one for each possibility.

    The multi-universe idea is a subset of this idea. But it goes further. Let's explain how it works. If there were lots of other universes, with the laws of physics a little bit different in each one, then it would become probable that at least one would happen to have the properties required for intelligent observers to exist. If it didn't, you and I would not be here to ask the question of "Why does our universe look special?", in the first place (as the anthropic principle indicates — creation.com/article/3842/). This is really a non-answer — imagine someone taking a lethal dose of poison, surviving, and then being asked, "how did you survive?" It would be crass to answer, "If I didn't, I wouldn't be here talking to you."

    It is a nonsensical attempt to explain away design, because even if there were other universes, the laws of physics that dictate our own mean that it would be impossible for us to detect them anyway. This is science fiction!

  2. Second[ly], why cosmic inflation is used to support the multiverse notion is not understood by the writer of this article (me). Inflation is yet another hypothesis to rescue a hypothesis — the big bang. The big bang hypothesis results in a number of problems, one of which is the uniformity of temperature to within 1 part in 100,000. According to big bang time scales, there has not been even a tenth of the amount of time necessary for heat to have travelled from the hot parts to the cold parts to equalize the temperature. This is a light-travel problem suffered by big-bangers, called the horizon problem [creation.com/light-travel-time-a-problem-for-the-big-bang]. The inflation theory is a mathematical model to try to explain this. See the discussion in How can distant starlight reach us in just 6,000 years? [creation.com/article/6265]
  3. Thirdly, string theory [creation.com/is-string-the-next-big-thing], or the theory that the universe might exist in multiple branes [creation.com/is-string-the-next-big-thing] or dimensions, is presently completely unobservable and untestable. However, its advocates would also claim that it is not falsifiable, and therefore, it might be correct. To use this argument is completely circular in its reasoning and short on substance. Once again, it borders on the realm of science fiction. String theory is nothing more than elegant philosophical mathematics [creation.com/string-theory-lsquophilosophyrsquo-challenged] attempting, once again, to solve some of the observation evidence that is not consistent with a big bang model.

The circular arguments continue

After using unscientific ideas to support an unscientific multiverse idea, Gefter then said:

"But the reason physicists talk about the multiverse as an alternative to God is because it helps explain why the universe is so bio-friendly. From the strength of gravity to the mass of a proton, it's as if the universe were designed just for us. If, however, there are an infinite number of universes — with physical constants that vary from one to the next — our cosy neighbourhood isn't only possible, it's inevitable."

   —  Amanda Gefter
        Why it's not as simple as God vs the multiverse
        New Scientist, 6 December 2008.

This statement borders on the bizarre! Surely it is logical to deduce that the reason the universe is so "bio-friendly" is that it was made to be that way (Isaiah 45:18) [For thus says the LORD, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): "I am the LORD, and there is no other ...." (English Standard Version / ESV)]. There cannot be a stronger argument for design from experimental science [creation.com/its-not-science], i.e. evidence that is observable, repeatable and testable. However, note how she resorts to unknowns to claim a certainty ("If ... there are an infinite number of universes" ..., it's "inevitable") (emphasis mine). She then had the temerity to say that:

"... if this theory doesn't pan out our only other option is a supernatural one ... to abandon science itself."

   —  Amanda Gefter
        Why it's not as simple as God vs the multiverse
        New Scientist, 6 December 2008.

This she then described as an "unfounded leap of logic". How is invoking a designer to account for design features illogical? Actually, it is her statement in this regard that is illogical. This is indescribable elephant-hurling in the extreme, particularly as she went on to say that creationists are mistaken in their claim that mulitverse theory was invented to serve as science's get-out-of-God-free card. Well, given her best efforts to provide evidence for a multiverse theory she is playing that card very well without any help from creationists. Gefter is invoking pure philosophy in an attempt to derail the very logical arguments that creationists have been using. She fails to satisfactorily answer them, because she merely appeals to unsubstantiated and speculative theories. Her motivation to avoid a Creator at all costs is revealed later in the article when she quotes renowned evolutionary cosmologist Michio Kaku:

"To make matters worse, physicists are also dragging morality into the picture. In a recent show about the multiverse that aired on the History Channel, physicist Michio Kaku asked: 'Why should I obey the law knowing that in some universe if I commit a crime I'm going to get away with it?' The ID [intelligent design — creation.com/cmis-views-on-the-intelligent-design-movement] community has already tried to draw lines from Darwin to the Holocaust [creation.com/article/1892] in their attempt to paint rational people as Satan's minions. Are physicists really suggesting that the multiverse gives us licence to commit evil? It's an absurd notion, which moral philosophers have already killed off in other guises."

   —  Amanda Gefter
        Why it's not as simple as God vs the multiverse
        New Scientist, 6 December 2008.

Note how Gefter chides him for pointing out something that Bible-believers (and Kaku) have long pointed out. Her appeal to unspecified "moral philosphers" did not point out how this logical deduction has been answered. No one from this camp has ever suggested that rational people are Satan's minions (Hitler maybe, but that's just a nice bit of hyperbole she threw in for dramatic effect), and we have never claimed that non-believers or evolutionists cannot be moral. What we have consistently pointed out is that they have no logical basis for being moral (see for example Bomb-building vs. the biblical foundation — creation.com/article/2207). Indeed, how can she even define what "evil" is unless there is a law giver; an ultimate authority who defines what is wrong and right? With the moral goalposts being shifted so rapidly today one man's "evil" can quickly become another's "If it feels good, do it!" This is what Michio Kaku was logically deducing out, but in her eagerness to build straw man arguments and discredit those who advocate design, she missed it.

Gefter goes on to say:

"Pitting the multiverse against religion presents a false dichotomy. Science never boils down to a choice between two alternative explanations. It is always plausible that both are wrong and a third or fourth or fifth will turn out to be correct."

   —  Amanda Gefter
        Why it's not as simple as God vs the multiverse
        New Scientist, 6 December 2008.

This is true to some extent. One can never know everything there is to know because tomorrow we might discover or learn something that we didn’t know today. But here she is once again playing her own aptly named “get-out-of-God-free card”. When trying to make sense of one’s world, one can only reliably use what we understand and know to be true. Gefter irrationally resorts to unknowns (what we cannot observe and test) to explain what we can observe and test. She then hurls some more elephants by resorting to yet another “unknown, untestable piece of philosophy.

"What might a third option look like here? Physicist John Wheeler once offered a suggestion: maybe we should approach cosmic fine-tuning not as a problem but as a clue. Perhaps it is evidence that we somehow endow the universe with certain features by the mere act of observation. It's an idea that Stephen Hawking has been thinking about, too. Hawking advocates what he calls top-down cosmology, in which observers are creating the universe and its entire history right now. If we in some sense create the universe, it is not surprising that the universe is well suited to us."

   —  Amanda Gefter
        Why it's not as simple as God vs the multiverse
        New Scientist, 6 December 2008.

(Once again refer to A new age of quantum madness — creation.com/a-new-age-of-quantum-madness — for an answer to Hawking's theory.) Hopefully, by now you can see that Gefter and her colleagues have really resorted to religious ideas, which is ironic because the whole point of her article was to somehow state that resorting to a Creator God who made the universe is unscientific and religious. Her final effort sounded more like a New Age idea, which is wholly religious. And lastly, Gefter says:

"That’s speculative, but at least it’s science."

   —  Amanda Gefter
        Why it's not as simple as God vs the multiverse
        New Scientist, 6 December 2008.


3.0   YouTube Videos

YouTube - for www.mysteries-of-the-world.com

3.1   Video Clips

The popular video hosting site, YouTube, carries several videos about the 'Multiverse' ...

Tags: multiverse universe michio kaku religion god theology multiverse universe cosmos multiverse alex vilenkin physics god universe multiverse cosmos 4d dimension hubble deep field rooster theycallmerooster michio kaku physics impossible time travel parallel universes reality mojo the circuit science

3.2   Video Summaries

Here are the YouTube video summaries:
Title: From Universe to Multiverse. Are You Ready? (Dr. Michio Kaku)
From: sergejsh
Added: August 09, 2008
Info-Description: 2005. Michio Kaku speaks about multiverse and parallel universes.

Title: Michio Kaku: Time Travel, Parallel Universes, and Reality
From: TheCircuitMojoHD
Added: May 25, 2008
Info-Description: Fascinating interview with Michio Kaku.
   Speaking about his new book "Physics of the Impossible," Dr. Kaku explains with how Physics one day may allow us to go back in time.
   Humorous, enlightening, and thought provoking.
   Amazing.

Title: Alien Intelligence,Multiverse Theory ,Micho Kaku
From: 2008albert
Added: August 04, 2008
Info-Description: The multiverse (or meta-universe) is the hypothetical set of multiple possible universes (including our universe) that together comprise all of reality. The different universes within the multiverse are sometimes called parallel universes. The structure of the multiverse, the nature of each universe within it and the relationship between the various constituent universes, depend on the specific multiverse hypothesis considered.

Bubble theory posits an infinite number of open multiverses, each with different physical constants. (The set of bubble universes is thus a Level II multiverse.)

The formation of our universe from a "bubble" of a multiverse was proposed by Andre Linde. This Bubble universe theory fits well with the widely accepted theory of cosmic inflation. The bubble universe concept involves creation of universes from the quantum foam of a "parent universe." On very small scales, the foam is frothing due to energy fluctuations. These fluctuations may create tiny bubbles and wormholes. If the energy fluctuation is not very large, a tiny bubble universe may form, experience some expansion like an inflating balloon, and then contract and disappear from existence. However, if the energy fluctuation is greater than a particular critical value, a tiny bubble universe forms from the parent universe, experiences long-term expansion, and allows matter and large-scale galactic structures to form.

Title: Theories of Everything - The Multiverse)
From: dhtow01
Added: August 23, 2007
Info-Description: An exploration of the multiverse of which our Universe may be only one small fragment

Title: Seeing The Multiverse
From: theycallmerooster
Added: August 29, 2007
Info-Description: A painting of what I think it would be like to be able to see the universe outside our universe (the multiverse)
    At the bottom is a human in our cosmos and the top is same image in a 4th dimensional perspective, so the Multiverse comes into view and as a consequence all angles of the human figure are visible and our view of him is skewed.
    At the end is a picture taken by the Hubble telescope. It shows just how common galaxies like our own really are. Each containing billions of stars, suns, and planets.
    Try not to feel too important, people. ;)
    Also since so many people are asking
       the music is by my friend
    You can find his musicspace page at
       www.myspace.com/assistband

Title: Alex Vilenkin interview about the Multiverse part 1/3 to part 3/3
From: adorianvlad
Added: March 26, 2008
Info-Description: interview about the Multiverse


4.0   Epilog

This web article comprises some preliminary and introductory notes and YouTube video clips, on the Multiverse of "bubble universes" (and related stuff) ...


Stay tuned to this website ... Cheers!
Paul Quek
Webmeister
Woodlands, Singapore

Paul Quek - Webmeister - Animated GIF 2009 - for www.mysteries-of-the-world.com

Incept Date: 27 January 2009
Rev'd Date: 20 July 2009

This website is predicated on the basis of the following categorization of the Sciences ...

Four Categories of Science

By Stanton T. Friedman (Former Nuclear Physicist)

Some people have insisted that if I can't provide a piece of a [flying] saucer or an alien body, there is nothing to support my claims. I was quite surprised during my last visit with Carl Sagan in December 1992, when he claimed that the essence of the scientific method was reproducibility. In actuality, as I wrote Sagan later on, there are at least four different kinds of science:

  1. [Category-1 Science]  Yes, there is a lot of excellent science done by people who set up an experiment in which they can control all the variables and equipment. They make measurements and then publish their results, after peer review, and describe their equipment, instruments, and activity in detail so that others can duplicate the work and, presumably, come to the same conclusions. Such science can be very satisfying, and certainly can contribute to the advancement of knowledge. However, it is not the only kind of science.

  2. [Category-2 Science]  A second kind of science involves situations in which one cannot control all the variables, but can predict some. For example, I cannot prove that on occasion the moon comes directly between the sun and the Earth and casts a shadow of darkness on the Earth, because I cannot control the positions of the Earth, moon, or sun. What can be done is predicting the times when such eclipses will happen and being ready to make observations when they occur. Hopefully the weather where I have my instruments will allow me to make lots of measurements.

  3. [Category-3 Science]  A third kind of science involves events that can neither be predicted nor controlled, but one can be ready to make measurements if something does happen. For example, an array of seismographs can be established to allow measurements to be made at several locations in the event of an earthquake. When I was at the University of Chicago, a block of nuclear emulsion was attached to a large balloon that would be released when a radiation detector indicated that a solar storm had occurred (something we could neither produce nor predict). Somebody would rush to Stagg Field and release the balloon. When the balloon was retrieved, the emulsion would be carefully examined to measure the number, direction, velocity, and mass characteristics of particles unleashed by the sun.

  4. [Category-4 Science]  Finally, there is a fourth kind of science, still using the rules to attack difficult problems. These are the events that involve intelligence, such as airplane crashes, murders, rapes, and automobile accidents. We do not know when or where they will occur, but we do know they will. In a typical year more than 40,000 Americans will be killed in automobile accidents. We don't know where or when, so rarely are TV cameras whirling when these events take place. But we can, after the fact, collect and evaluate evidence. We can determine if the driver had high levels of alcohol in his or her blood, whether the brakes failed, whether the visibility was poor, where a skid started, and so on. Observations of strange phenomena in the sky come under this last category.

In all the category-4 events, we must obtain as much testimony from witnesses as possible. Some testimony is worth more than other testimony, perhaps because of the duration of observation, the nearness of the witnesses to the event, the specialized training of the observer, the availability of corroborative evidence such as videos and still photos, or the consistency of evidence when there is testimony from more than one witness. Our entire legal system is based on testimony — rarely is there conclusive proof such as DNA matching. Judges and juries must decide, with appropriate cross-examination, who is telling the truth. In some states, testimony from one witness can lead to the death penalty for the accused.

We should take note of the fact that even instrument data is dependent on testimony from the observer of the instruments, and on appropriate calibration and validation under standardized circumstances. Also, our courts place limits on requirements for testimony, such as that against one spouse by the other. Furthermore, there are rules about hearsay testimony, and rules regarding legal evidence are complex and detailed.

When it comes to flying saucers, we must remember that the reason most sightings can be determined to be relatively conventional phenomena, often seen under unusual circumstances, is that most people are relatively good observers. The problem comes with the interpretation of what was observed. People watching the sky late at night may get excited about a very bright light that moved very slowly. Checking on the position of the planets at that time may reveal that that light was Venus, because we have good information as to the angle of observation, the direction of the light from the observer, the relatively slow rate of motion, the location of Venus at that time, and so on. On three occasions, when living in Southern California, I was called by people who described an unusual object moving rapidly. I tried to make sure that I analyzed their observations, such as, what time was it? In what direction were you looking? In what direction did it seem to be moving? Was there any sound? What was its apparent size, say, as compared to the moon (just covered by an aspirin held at arm's length)?

Two of the people wanted to tell me that the object was just over the next hill. I stressed that this was an interpretation, because even huge objects far away can seem to be small objects nearby. In all three cases, I felt that what was being described sounded similar to a rocket launched down the California Coast when the sun had gone down, but while the object was high enough to still be in sunlight. I had seen such a spectacular case once myself. I checked, in all three cases, with Vandenberg Air Force Base, which launches many rockets down the U.S. West Coast. Indeed, there had been a launch at the right time in each case. One case was especially intriguing, because several witnesses were looking out across the ocean from a beach area and described the thing they saw as similar to a string of popcorn. It turned out to be the launch of a special weather satellite with extra solid boosters being dropped off multiple times.

The people were good observers. To say the least, it would be irrational to say that people are good observers when their input allows us to identify the object being observed, and yet poor observers if we can't identify the UFO as something conventional.

   — Stanton T. Friedman (Nuclear Physicist)
        Flying Saucers and Science
        Subtitle — A Scientist Investigates the Mysteries of UFOs: Interstellar Travel, Crashes,
           and Government Cover-Ups

        (Chapter 1 - "The Case for the ET Origin of Flying Saucers")
        (Franklin Lakes, NJ: New Page Books, 2008)

Stanton T. Friedman (Nuclear Physicist) - Flying Saucers and Science - for www.mysteries-of-the-world.com

Nine Points to Note

  1. Recently, we added a simple blog so that you would be apprised of the latest changes to the Mysteries of the World Website. To get the updates automatically, CLICK HERE to subscribe to our RSS (you will get a new window or 'tab'). Thanks and cheers!
  2. Warning to the unthinking (and to the control freaks and power junkies) ... You probably won't like the following 'thinking' observation ... But it's an important part of any exploration, investigation, study, etc. of the Mysteries of the World ...

    SEVEN DOORS TO SEVEN ROOMS OF THOUGHT

    1. Accept the statement of Eminent Authority with­out basis, without question.
    2. Disagree with the statement without basis, out of general contrariness.
    3. Perhaps the statement is true, but what if it isn't? How then to account for the phenomenon?
    4. How much of the statement rationalizes to suit man's purpose that he and his shall be ascendant at the centre of things?
    5. What if the minor should become major, the recessive dominant, the obscure prevalent?
    6. What if the statement were reversible, that which is considered effect is really cause?
    7. What if the natural law perceived in one field also operates unperceived in all other phases of science? What if there be only one natural law manifesting itself, as yet, to us in many facets because we cannot apperceive the whole, of which we have gained only the most elementary glimpses, with which we can cope only at the crudest level?

    And are those still other doors, yet undefined, on down the corridor?

     — Mark Clifton
        Eight Keys to Eden
        (London, UK: Pan Books, 1962)

    Eight Keys to Eden -- Kindle e-book:
    CLICK HERE or CLICK HERE

  3. This website — Mysteries of the World Website — aims for simplicity when examining the Mysteries ... Here is a TED talk about the topic of Simplicity (note:- TED = Technology, Entertainment, Design -- check this out: The Future We Will Create: Inside the World of TED) ...

  4. Please do not assume or conclude that, just because I present many views (in the form of textual notes, pictures/stills, and audio and video clips) — as well as many advertisements, some by me and some automatically by Google Adsense and Amazon — on this website, it does not mean that I am in agreement with or that I believe in the views and/or ads offered-proferred ... That would be displaying such a parochial and provincial attitude, towards this website and towards me as well!

    As an ex-military officer, I assure you that I am in the habit of reading, viewing and digesting lots of stuff that I don't necessarily believe in ... We call all the stuff we read, view and digest, 'military intelligence' ... The same applies with 'business intelligence' in the business world, of course.

    Our aim, as usual, is to find out what others (including our friends, enemies, competitors, suppliers, strategic partners, business partners, etc.) believe in. In order to do that effectively, we have to 'get out of the way', so to speak — we have to remove our humongous ego! — else we will never ever really have gotten started in our journey of exploration and discovery of the Mysteries of the World.

    Furthermore, similarly and additionally, as a "Charismatic Christian", there are lots of stuff presented in this website that I do not believe in ... which had even led some to label me as "Fundamentalist"!

    ... Whatever!

    Matthew 7

    1Judge not, that ye be not judged.

    2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

    3And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

    4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

    5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

       — Jesus the Christ
            (Yahoshua ha Mashiach; Yeshua/Yesua; Ieosus; Joshua),
            "Sermon on the Mount"

    If you want to hear the NIV — specifically, from The Visual Bible: Matthew (1993) — please click the audio player below:



    In short, in this website, I present many things that, I am hopeful, would be of interest to a student, explorer and investigator of the Mysteries of the World ... but this doesn't mean that I believe in any of the stuff presented.

    ... Got it?

    ... Right!

  5. Here is a purpose that I am wholeheartedly in agreement with ...

    [Mysteries, Monsters, Mutants, Myths, Miracles & Much More ...]

    Our purpose ... is to describe the rich variety of anomalous, unexplained, sometimes totally bizarre phenomena that people have experienced in all times and places and that are still occurring today. ... the nature of the world and of our existence are quite different from that which we were taught at school. The reality is far more interesting, humorous and expansive than any religious or rational, scientific world-view can possibly accommodate.

    It is not our intention here to dispute anyone's beliefs or theories — but we should like to point out their limitations. There are things that happen in this world - and have occurred throughout the whole of human experience - for which there has never been a lasting explanation. Explanations are temporary products, coming and going in response to fashions. Meanwhile, the happenings they are supposed to explain carry on as mysteriously as ever.

       — John Michell and Bob Rickard
            The Rough Guide to Unexplained Phenomena (Rough Guide Reference)
             (New York, NY: Rough Guides Ltd, 2007)

  6. Here is a sentiment that I am wholeheartedly in agreement with ...
    As I sit down to redo this book for an American audience, what rises before me is last night's dream: I'm in a broad and beautiful land among many trees. It's night. I look up at a huge old tree that's dark against the starry sky in its detail of twig and branch. There is room enough here for all of us, I realize, here in this big, intricately textured park. But I see that some want to cut down the trees and level it out, so huge throngs of people can gather to gaze up at the sun's glare. I watch dark twigs fingering the remote, untouchable stars. A voice speaks: "Don't turn this into a Copernican Garden."

    Waking up, I remember that I went to sleep wondering how to put this book together. And I take "Copernican Garden" to mean a parking lot vista where masses gather to honor the bright sun of traditional science with its old rules as the center of the universe.

    So I will not cut down the trees and level this book out. It is between you and me [or you and I], a conversation as we stroll along in a moonlit fractal garden past webby connections of thought that merge to patterned insight. Here hidden delights nestle in scaling patterns of self-similar but never quite repeating beauty. Here the tree of life hold stars in its branches. No matter how huge, this garden stays human-sized because we have a place in it, you and I. No need to cut down the connective forest and level things out for that bright Sol [sun] of left-brain logic whose daytime dazzle — so close and glaring — can blind us to the myriad constellations beyond.

    [...]

       — Katya Walter, Tao of Chaos
            Sub-title: Merging East and West
            (1994, 1996)

  7. Here is an observation (adapted) made in the Acknowledgement page of a book ...
    It takes many minds to produce a book [including an e-book, of course]. Although most authors [especially of non-fiction books and articles] would prefer not to admit this fact, fundamentally they are merely 'synthesisers' of accumulated knowledge.

    The process of synthesising may unveil a new reality map, or paradigm, which, in due course, will be used by future pioneers to unveil further paradigms.

    This principle was summed up by Sir Isaac Newton when he remarked: "If I have seen further, it is by standing on the shoulders of giants".

    [...]

       — Christian von Nidda, Our Secret Planet
            (2005)

  8. Here is an observation about UFO-Aliens cover-up or conspiracy that may be of general interest, although some readers would not agree with the observation (e.g., they may say that some whistleblowers, such as Bob Lazar on the Roswell-type flying saucers in secret Area-51 labs, have already come forward) ...
    If any long-term coherent cover up of UFO information does exist, however, then it must operate at all levels of government and the media. It must encompass all the relevant written materials, from the briefest handwritten note in government files to entries in squadron log books to letters in the personal papers of members of the Establishment. Hundreds of politicians, service personnel, police officers, clerks and officials, over half a century, would be required to excise any reference to the reality of UFOs from official documents and the media. The number of people who would have taken part in this cover up would be vast, yet not one person has broken ranks to 'blow the whistle' on the greatest story ever told. Meantime, millions of dollars are being spent every day on space probes and radio telescopes that are searching for evidence of alien life. Would there be any reason for a conspiracy of silence if that evidence already existed?

       — Dr David Clarke and Andy Roberts, Out of the Shadows
            (2002)

  9. Even though I am a "Charismatic Christian", the views presented herewith, in this Mysteries of the World Website, will NOT be colored by this fact of being a Charismatic Christian. Rather, where and when I find it necessary (and usually, I would NOT find it necessary, since I find it tiresome to repeat myself, again and again and again ..., ad infinitum ..., but if I should find it necessary to repeat myself), I will then state what my Charismatic Christian beliefs lead me to believe in — even though I am aware that my own Charismatic Christian beliefs may or may not be the same as, or in accord with, those beliefs of others who also may want to regard themselves as Charismatic Christians (nb/note well: there appears to be so many varieties of Charismatic Christian beliefs, including from those who are simultaneously of the traditional-historical denominations — such as the Roman Catholics, with their purgatories, mortal and venial sins, and their Mother this and Mother that. Shudder! Shudder! Shudder!).

    Thus, for example, I do not necessarily "believe" in "ghosts", even as I (will later) examine the entire gamut of so-called "paranormal events or phenomena", especially of those with a psychic bent (truly, these are bent!, as in less-than-straight, aka "crooked", thinking variety). Many so-called "ghosts" are probably some form of "fallen angels" or "demons" of the Biblical kind, masquerading as either gods, demons, spirits, ghosts, or even "angels of light" (when they are obviously "fallen" and are "angels of darkness", or "sons of darkness" as used in one of the Dead Sea Scrolls, i.e. The War of the Sons of Light Against the Sons of Darkness).

    Anyway, the author of 1 John, gave us a simple test against any "spirit" to see whether that spirit is of light (God; Christ/Son of God; Holy Spirit of God/Comforter/Advocate/Paraclete/The One; Jehovah/Yahveh/Yahweh/God the Father) or of darkness (Satan, Lucifer, the Devil; the Anti-Christ; the False Prophet; the Beast):

    2This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, 3but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.

       — First Epistle of John
            (1 John 4:2-3; New International Version/NIV)
            (Note: many Catholics like NIV and dislike KJV! Tough!)

    Whatever the case may be about "ghosts" and other "apparitions", in this website, I have stated that we will be truth-based and science-based. Despite this, definitely, I will not be ashamed of being a Charismatic Christian or of God's Word:
    If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels. (Spoken by Jesus and recorded in Luke 9:26; NIV)

    If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with the holy angels. (Spoken by Jesus and recorded in Mark 8:38; NIV)

    I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. (Apostle Paul, in his Epistle to the Romans; Romans 1:16; NIV)

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As stated in our Mysteries Blog, the ' Mysteries of the World' Website does NOT aim to sensationalize any particular 'Mystery', although we will examine and explore all possible viewpoints pertaining to each 'Mystery' — including the fringe AND the mainstream.

We will, of course, come to a conclusion (eventually!) about each 'Mystery' ... even if that conclusion may eventually turn out to be 'as yet unresolved' or 'unexplained to our satisfaction'.







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